The Holodomor was a genocide of the Ukrainian people that occurred in 1932–1933.

Materials about the Holodomor are also available in other languages.

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Famine victims. Kharkiv, 1933. Photo from the Collection of Cardinal Theodor Innitzer (Archive of the Vienna Diocese). Photo by Alexander Wienerberger  Wienerberger.  The private archive of Samara Pearce.

It was organised by the Communist regime in Moscow with the intent of committing the mass extermination of Ukrainians. This strategy aimed to destroy their national identity and eliminate the foundations of a distinct Ukrainian nation. The ultimate goal of the Holodomor, as a deliberate policy by the Kremlin, was to secure Ukraine as an integral part of the USSR permanently and transform (Russify) Ukrainians under the guise of creating a “single Soviet people.”

The authorities acknowledged that the preservation of Ukrainians’ distinct identity and consciousness opened the possibility of restoring Ukrainian independence and allowing Ukraine to withdraw from the Union. The Holodomor aimed to eliminate even the slightest possibility of events unfolding along these lines.

The legal definition of the term was laid down in the Law of Ukraine ‘On the 1932–1933 Holodomor in Ukraine’ of 28 November 2006.

Units of the Red Guard in Kyiv. February 1918. (Krutsyk R. People’s War. 1917-1932: guide to the exhibition).

In December 1917, the Russian Communist regime launched a war of aggression against the Ukrainian People’s Republic (UPR), established by Ukrainians following the fall of the Tsarist regime. To conceal their aggressive actions, the Bolsheviks established the Communist Party (Bolsheviks) of Ukraine (CP(b)U), and then, in its name, proclaimed the puppet Ukrainian Socialist Soviet Republic (UkrSSR). This pseudo-state was a sham; its nominal leaders were appointed from Moscow.

The Ukrainian armed forces and partisan units continued to resist the occupiers until November 1921. However, the forces were unequal, and the Russian Communists succeeded in occupying most of Ukraine. In December 1922, the puppet Ukrainian Soviet Socialist Republic was incorporated into the USSR.

To win the population’s trust, the Bolsheviks implemented a policy of ‘Ukrainisation’ in 1923. However, the rapid development of Ukrainian culture, including literature, the press, theatre and cinema, turned out to be an unexpected side effect of Ukrainisation. Joseph Stalin realised that the situation had become dangerous, as Ukrainian quasi-statehood could take on real substance.

During the 1930s, nearly 30,000 prominent Ukrainians from the fields of Ukrainian education, science and culture were sent to concentration camps in northern Russia.

The spread of communist ideology was inextricably linked to aggressive atheist propaganda. Seeking to eliminate religion from all spheres of life, the Bolsheviks persecuted ‘representatives of religion’. By 1931, the Communists had closed 80% of rural churches in Ukraine.

Episcopate of the UAOC. 1921-1926. Central State Archives of Public Organizations of Ukraine.

The Ukrainian Autocephalous Orthodox Church (UAOC), led by Metropolitan Vasyl (Lypkivsky), was destroyed.

In December 1927, the USSR proclaimed a policy of collectivisation: the merging of private farms into state-owned collective farms. Late 1929 and early 1930 marked the beginning of what was known as total collectivisation. Each farmer received a specific number of “trudodni” (meaning “labour days”) for their work on the collective farm and got payments in kind. However, labour payments were so low that they left farmers unable to feed themselves and their families.

Therefore, farmers were forcibly driven into collective farms through a campaign of terror and propaganda against their opponents, whom the regime labelled ‘kurkuls’, ‘bourgeois nationalists’ and ‘counter-revolutionaries’. The punishment for the so-called ‘kulaks,’ who were sometimes branded as such solely because of their political views, was deportation from their villages to barren lands or to the north of the USSR. The authorities confiscated property and handed it over to the collective farms or to the village poor.

A Ukrainian family is being evicted from their own house, Udachne village, Donetsk region. 1930s. Photo by Marko Zalizniak. Central State Audiovisual and Electronic Archive.

The policies of the communist totalitarian regime provoked resistance from the Ukrainian people.

Historians have recorded around 4,000 mass protests by peasants in the early 1930s against collectivisation, taxation policies, looting, terror and violence.

Realising the potential danger posed by a popular uprising, the Communist regime resorted to radical measures. Between 1932 and 1933, almost all the grain grown by Ukrainian farmers was confiscated.

Grain wagon of the collective farm “10th anniversary of the Committee of Poor Peasants” at the dump station. Odesa. 1930. Central State Audiovisual and Electronic Archive.

In some regions of Ukraine, farmers were deprived of 80 per cent of their harvested grain. The grain procurement plans established for Ukraine were economically unrealistic, as were the fines for failing to fulfil them.

Starving people searched the fields for ears of grain, or other produce left behind after the harvest. However, on 7 August 1932, the government decree was issued, known as the ‘law on five ears of grain’. Under this decree, the property of collective farms was classified as state-owned. Consequently, picking even a few ears of grain from a collective farm’s field was considered “theft of state property”, punishable by execution or 10 years’ imprisonment with confiscation of property.

Joseph Stalin became the chief ideologist and organiser of the Holodomor

Joseph Stalin. April 29, 1932. James Abbe/Associated Press

The practical implementation of these genocidal plans was carried out by the Chairman of the Council of Ministers of the USSR, Vyacheslav Molotov; the Secretary of the Central Committee of the All-Union Communist Party (Bolsheviks), Lazar Kaganovich; and the leaders of the party and state apparatus of the Ukrainian SSR: Pavlo Postyshev, Stanislav Kosior, Vlas Chubar and Mendel Khataievych.

The next genocidal measure was the introduction of fines in kind: the state’s right to seize from farmers not only grain but also other foodstuffs and property that could be sold or exchanged for food.

Individual villages that failed to meet grain procurement plans or resisted the USSR policy were placed on the so-called ‘blacklists’. This meant implementing a special punishment regime: villages or even entire districts were surrounded by troops or special units, and all food supplies were completely confiscated from their inhabitants.

”Black” and “red” boards in the field camp. 1932. gazeta.ua

In villages placed on the “black board”, trade was banned and all goods were removed from the shops. Residents of blacklisted villages were forbidden from leaving the blockaded area.

The “black boards” policy was implemented only in areas inhabited by Ukrainians: in the Ukrainian SSR and in the Kuban. In other parts of the USSR, no such repressive measure existed, which clearly demonstrates the anti-Ukrainian nature of the Holodomor

Having deliberately created a situation in which Ukrainians began dying en masse from starvation, the Soviet authorities took measures to prevent them from travelling to those regions of the USSR where there was no famine. In particular, on 27 December 1932, a resolution was adopted by the Central Executive Committee and the Council of People’s Commissars of the USSR “On the establishment of a unified passport system throughout the USSR and the compulsory registration of passports”.

Under the new rules, people were only allowed to live in a specific area and find employment there. Farmers were not issued with passports, so they were, in effect, deprived of the right to move freely around the country.

The Communists stationed armed checkpoints along the administrative borders of the Ukrainian SSR to prevent people from leaving Ukraine. Furthermore, Ukrainian farmers without passports were not sold tickets for rail or water transport.

Farmers in Kharkiv are waiting for a train. 1932. The photo was secretly taken by the American photographer James Abbe. James Abbe’s Archive.

The regime treated those who attempted to flee beyond the borders of the USSR, to Poland and Romania, with particular brutality. The Ukrainian press in those countries at the time was full of reports of the executions of Ukrainians who had tried to cross the Dniester and Zbruch rivers.

The death toll from starvation in Ukraine in 1932–1933 was so high that in many settlements no records of the dead were kept at all. Subsequently, the Communist regime sought to conceal the number of Ukrainians destroyed, and therefore falsified demographic data and classified archival documents.

It is known that at least 4 million Ukrainians died of starvation. However, this is not the final figure

Famine victims. Kharkiv region, 1933. Photo from the Collection of Cardinal Theodor Innitzer (Archive of the Vienna Diocese). Photo by Alexander  Wienerberger. The private archive of Samara Pearce.

Today, historians and demographers continue to investigate this issue. However, it should be emphasised that the scale of demographic losses is not a determining factor in establishing the crime of genocide. It is our duty to compile the most accurate possible lists of the Holodomor victims by name. Manipulation of the figures regarding the number of Holodomor victims is unacceptable.

Raphael Lemkin. istpravda.com.ua

Raphael Lemkin, an American lawyer of Polish-Jewish origin, described the crimes committed by the communist regime against Ukrainians as a classic example of Soviet genocide. In 1944, he coined the term “genocide,” brought it into widespread use, and later contributed to the adoption by the UN of the Convention on the Prevention and Punishment of the Crime of Genocide.

Among the materials from Rafal Lemkin’s unpublished History of Genocides is an essay entitled “The Soviet Genocide in Ukraine”, in which the lawyer explained in detail the genocidal nature of the Stalinist regime’s actions against Ukrainians. The lawyer identified four components of the plan to destroy the Ukrainian nation: the elimination of the intelligentsia (the “brain” of the nation), the destruction of the Church (the “soul” of the nation), the starvation of Ukrainian farmers (the main bearers of the national spirit and traditions), and the forced alteration of the ethnic composition of Ukrainian lands.

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